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More of a prefect milf. Truck handjobs driving. Maggie q having sex. Charming pussy tastefully encourages her juicy peach 1. Bisex photo powered by phpbb. Slim sex in Per. Sexy sweaty sex clips. First Time Sex Hindi Chudai Video. Candid Teen Ass Walking Leggings Voyeur Mall7. Watch Free Erotic greek paintings Hot ♨ Movies The sexual habits of people in Ancient Greece — from prostitution to pillow talk — are explored in a new book written by Paul Chrystal. Exploring the many layers of sex Erotic greek paintings sexuality in various Greek societies — from the Minoan civilisation through to Sparta and Hellenistic Greece — In Bed with the Ancient Greeks examines homosexuality, pederasty, mythological sex and sex in Greek philosophy and religion. In the beginning was sex. To the ancient Erotic greek paintings mythologisers, sexuality, love and sex were inextricably connected with the creation of the earth, the heavens Erotic greek paintings the underworld. Simultaneously, Zeus, the top god, wasted no time in asserting his dominance over the other gods both male and female. His cavalier attitude towards female sexuality, as manifested in serial rape and seduction Zeus raped Leda, daughter of the Aetolian king Thestius, in the guise of a swan; raped Danae, a princess of Argos, disguised as the rain, and raped Ganymede, Erotic greek paintings male mortal set a precedent for centuries of mortal male domination and female subservience. The depiction of Hera [wife of Zeus and queen of the ancient Greek gods] as a distracting, duplicitous and deceptive woman opened the door for centuries of male insecurity about women, and misogyny. Our earliest evidence for ancient Greek sexuality comes with the Minoans approximately to BC. Women at this article source were only partly dressed — the main items of clothing were short-sleeved robes Erotic greek paintings had layered, flounced skirts; these were open to the navel, leaving the breasts exposed. Women also Erotic greek paintings a strapless fitted bodice, the first fitted garments known in history. Https://shop.casinoslotsonline.icu/video4667-cuv.php were typically depicted as having a tiny waist, full breasts, long hair and full hips: On the contrary, the voluptuous figure may have been a means by which women, and their artists, expressed their gender article source status rather than male artists simply idealising female sexuality for their own delectation, satisfying a prurient male voyeurism. Women in Minoan Crete, it seems, were Erotic greek paintings to celebrate their femininity. The body shape described above re-emerged during the mid-late s, when women laced themselves into tight corsets to make their waists small and wore hoops under their skirts to exaggerate the proportions of their lower body. Watch PORN Movies Asian redhead lesbians amateur.

Black 3gp sex. Tap here Erotic greek paintings turn on desktop notifications to get the news sent straight to you. Real Life. Erotic greek paintings News. Real Voices. Help us tell more of the stories that matter from voices that too often remain unheard. Canada U. US News. World News. Moneta della macedonia, ac ca, inv.

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Scena erotica tra Menade e Sileno. TC Ithyphallischer Satyr anagoria. Retrieved from " https: Top New Stories. The announcement of a new species of ancient human more correctly hominin from the Philippines, reported today Erotic greek paintings Nature, will cause Erotic greek paintings lot of head-shaking among anthropologists and archaeologists.

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The Ancient Pagan Origins of Easter. Easter is a festival and holiday celebrated by millions of people around the world who honor the Erotic greek paintings of Jesus from the dead, described in the New Testament as having occurred three days Human Origins. Do you dare enter a fairy ring? The mythical mushroom portals of the supernatural. For thousands of years, the sudden appearance of a ring of mushrooms was a Erotic greek paintings sign of otherworldly presences.

These Erotic greek paintings would seemingly appear overnight, or travel from one location to another, Where are Ashkenazi Jews from? Their Origins May Surprise You. The origins of human beings according to ancient Sumerian texts. New Evidence for Ancient Egyptians in Ireland? One Hundred Thousand Adams and Eves? Ancient Erotic greek paintings. Are we coming closer to an understanding of the Ancient Mind? Part Nude wife video. Erotic greek paintings us then return to the Great Pyramid.

Why was it built in the first place? Norimitsu Odachi: Lost Symbol of Erotic greek paintings Ancient Global Religion? Ten amazing inventions from ancient times. An Unbreakable Story: Ancient Places. These types of scenes are especially popular on the kylixor wine-cup, particularly within the tondo central panel of the cup. Hetairai courtesans and pornai prostitutes may well have attended the same symposia, so the scenes may have been used as a stimuli.

Painted erotica was replaced by moulded depictions in the later Greek and Roman eras, but the use must have been similar, and the association of sex with drinking is strong in this series.

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The application of sexual scenes to oil lamps by the Romans is perhaps the most likely scenario where the object was actually used within the setting of love-making. Erotica is common on mould-made lamps. Although female nudity was not uncommon particularly in association with the goddess Aphroditephallic symbolism was at the centre of much classical art.

The phallus would often be depicted on Hermes, Pan, Priapus or similar deities Erotic greek paintings various art forms. Rather than being seen as erotic, its symbolism here was often associated with protection, fertility and even healing. Erotic greek paintings have already seen the phallus used in Erotic greek paintings range of domestic and commercial contexts in Pompeii, a clear reflection of its protective properties.

A herm was a stone sculpture with a head usually of Hermes above a rectangular pillar, upon which male genitals were carved. These blocks were positioned at borders and boundaries for protection, and read more so highly valued that in BC when the Erotic greek paintings of Athens were vandalised prior to the departure of the Athenian fleet many believed this would threaten the success of the naval mission.

A Erotic greek paintings fresco from the House of the Vetti in Pompeii shows Priapus, a minor deity and guardian of livestock, plants and gardens. He has a massive penis, holds a bag of coins, and has a bowl of Erotic greek paintings at his feet. As researcher Claudia Moser writes, the image represents three kinds of prosperity: It is worth noting that even a casual glance at classical sculptures in a museum will reveal that the penis on marble depictions of nude gods Erotic greek paintings heroes is often quite small.

Classical cultural ideals valued a smaller penis over a larger, often to the surprise of modern audiences.

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All representations of large penises in classical art are associated with lustfulness Erotic greek paintings foolishness. Priapus was so despised by the other gods go here was thrown off Mt Olympus. Bigger was not better for the Greeks and Romans.

Classical mythology is based upon Erotic greek paintings The phallus was also highlighted in depictions of Dionysiac revelry. Dionysos, the Greek god of wine, theatre and transformation was highly sexualised, as were his followers - the male satyrs and female maenads, and Erotic greek paintings depiction on wine vessels is not surprising.

Satyrs were half-men, half-goats. Somewhat comic, yet also tragic to a degree, they were inveterate masturbators and party animals with an appetite for dancing, wine and women. Actors who performed in satyr plays during dramatic festivals took to the stage and orchestra with fake phallus costumes to indicate that they were not humans, but these mythical beasts of Dionysus.

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Early collectors of classical art were shocked to discover that the Greeks and Romans they so Erotic greek paintings were earthy humans too with a range of sexual needs and desires. But in emphasising the sexual aspects of this art they Erotic greek paintings the non-sexual role of phallic symbols.

This article was originally published on The Conversation. Read the original article.

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Upstreamism advocate Rishi Manchanda calls us to understand health not as a "personal responsibility" but a "common good. Time of death is considered when a person has gone into cardiac arrest. This is the cessation of the electrical impulse that drive the heartbeat.

As a result, the heart locks up. The moment the heart stops is considered time of death. But does death overtake our mind immediately afterward or does it slowly creep in? Researchers hope the technology will further our understanding of the brain, but lawmakers may not be ready for the ethical challenges. The image of an undead brain coming back to live again is the stuff of science fiction. Not just any science fiction, specifically B-grade sci fi.

The sexual habits of people in Ancient Greece — from prostitution to pillow talk — are explored in a new book written by Paul Chrystal. Exploring the many layers of sex and sexuality in various Greek societies — from the Minoan civilisation through to Sparta and Hellenistic Greece — In Bed with Erotic greek paintings Ancient Greeks examines homosexuality, pederasty, mythological sex and sex in Greek philosophy Erotic greek paintings religion.

In the beginning was sex. To the ancient Greek mythologisers, sexuality, love and sex were inextricably connected with the creation of the earth, the heavens and the underworld.

Simultaneously, Zeus, the top god, wasted no time in asserting his dominance over the other gods both male and female. His cavalier attitude towards female sexuality, as manifested in Erotic greek paintings rape and seduction Zeus raped Leda, daughter of the Aetolian king Thestius, Erotic greek paintings the guise of a swan; raped Danae, a princess of Argos, disguised as the rain, and raped Ganymede, a male mortal set a precedent for centuries of mortal male domination and female subservience.

The depiction of Hera [wife of Zeus and queen of the ancient Greek gods] as a distracting, duplicitous and deceptive woman opened the door for centuries of male insecurity about women, and misogyny. Our earliest evidence for ancient Greek sexuality comes with the Minoans approximately to BC.

Women at this time were only partly dressed learn more here Erotic greek paintings main items of clothing were short-sleeved robes that had Erotic greek paintings, flounced skirts; Erotic greek paintings were open to the navel, leaving the breasts exposed.

Women also wore a strapless fitted Erotic greek paintings, the first fitted garments known in history. Women were typically depicted as having a tiny waist, full breasts, long hair click full hips: Sexy couple having a sensual morning sex.

Rarely does L. Erotic images and depictions of genitalia, the phallus in particular, were incredibly popular motifs across a wide range of media in ancient Greece and Rome. Simply put, sex is everywhere in Greek and Roman art. Explicit sexual representations were common on Athenian black-figure and red-figure vases of the sixth and fifth Erotic greek paintings BC.

They are often eye-openingly confronting in nature. The Romans too were surrounded by sex.

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However these classical images of erotic acts and genitalia reflect more than a sex obsessed culture. The depictions of sexuality and sexual activities in classical art seem to have had a wide variety of uses. And our interpretations of these images - https://wet.casinoslotsonline.icu/post8453-rimedokup.php censorious in modern times - reveal much about our own attitudes to sex. When the collection of antiquities first began Erotic greek paintings earnest in the 17th and 18th centuries, the openness of ancient eroticism puzzled and troubled Enlightenment audiences.

This bewilderment only intensified after excavations began at the rediscovered Roman towns of Pompeii and Herculaneum. The secret cabinet was founded inwhen Francis I, King of Naples, Erotic greek paintings the museum with his wife and young daughter. Shocked by the explicit imagery, he ordered all items of a sexual nature be removed from view and locked in the cabinet.

That was, male scholars only. In Pompeii itself, where explicit material such as the wallpaintings of the brothel was retained in situmetal shutters were installed. These Erotic greek paintings restricted Erotic greek paintings to only male tourists willing to pay additional fees, until as recently as the s. Of course, the secrecy of the collection in the cabinet only increased its fame, even if access was at times difficult. Very few therefore have seen the collection; and those who have, are said to have no desire to repeat their visit.

The cabinet was not opened to the general public until despite protests by the Catholic Church. Sincethe collection has been displayed in a separate room; the objects have Erotic greek paintings not been reunited with contemporary non-sexual here as they were in antiquity.

Lest we try to claim any moral and liberal superiority in the 21st century, the infamous marble sculptural depiction of Pan copulating with a goat from the collection Erotic greek paintings shocks modern audiences. The censorship of ancient sexuality is perhaps best typified by the long tradition of removing genitals from classical sculpture.

Cumshot Club Watch Sex Movies sexy undressing. This adult male was known as philetor , befriender; the boy was kleinos , glorious. The man took the boy out into the wilderness, where they spent two months hunting and feasting with friends learning life skills, respect and responsibility. It is generally assumed that the philetor would begin having sex with the boy soon after taking him out into the wilds. If the boy was pleased with how this went he changed his status from kleinos to parastates , or comrade, signifying that he had metaphorically fought in battle alongside his philetor ; he then went back to society and lived with him. The philetor would shower the boy with expensive gifts, including an army uniform, an ox to be sacrificed to Zeus, and a drinking goblet — a symbol of spiritual accomplishment. At the same time, according to the geographer Strabo, the boy then had to choose between continuing with or putting an end to the relationship with his abductor, and whether to denounce the man if he had misbehaved in any way. A satyr was a true party animal with an insatiable passion for dancing, women and wine. Satyrs were experts on the aulos , a phallic-shaped double reed instrument; some vase paintings show satyrs ejaculating while playing, and one even shows a bee deftly avoiding the discharge in mid-flight. Another vase illustrates a hirsute satyr masturbating while shoving a dildo of sorts into his anus. The word satyriasis appears frequently in the works of medical authors of the Roman empire who describe a condition no doubt prevalent for centuries previously. Epic [ the Iliad ] gives us one of our earliest surviving expressions of heterosexual love; it comes from a rather surprising source — from battle-hardened, Homeric war hero, alpha male Achilles. Reasonator Scholia Statistics. Subcategories This category has the following 10 subcategories, out of 10 total. Media in category "Ancient Greek erotic art" The following 11 files are in this category, out of 11 total. Bergaios thracian king. Certainly, the erotic scenes that were popular on vessels would have given the Athenian parties a titillating atmosphere as wine was consumed. These types of scenes are especially popular on the kylix , or wine-cup, particularly within the tondo central panel of the cup. Hetairai courtesans and pornai prostitutes may well have attended the same symposia, so the scenes may have been used as a stimuli. Painted erotica was replaced by moulded depictions in the later Greek and Roman eras, but the use must have been similar, and the association of sex with drinking is strong in this series. The application of sexual scenes to oil lamps by the Romans is perhaps the most likely scenario where the object was actually used within the setting of love-making. Erotica is common on mould-made lamps. Although female nudity was not uncommon particularly in association with the goddess Aphrodite , phallic symbolism was at the centre of much classical art. The phallus would often be depicted on Hermes, Pan, Priapus or similar deities across various art forms. Rather than being seen as erotic, its symbolism here was often associated with protection, fertility and even healing. We have already seen the phallus used in a range of domestic and commercial contexts in Pompeii, a clear reflection of its protective properties. A herm was a stone sculpture with a head usually of Hermes above a rectangular pillar, upon which male genitals were carved. These blocks were positioned at borders and boundaries for protection, and were so highly valued that in BC when the hermai of Athens were vandalised prior to the departure of the Athenian fleet many believed this would threaten the success of the naval mission. A famous fresco from the House of the Vetti in Pompeii shows Priapus, a minor deity and guardian of livestock, plants and gardens. He has a massive penis, holds a bag of coins, and has a bowl of fruit at his feet. As researcher Claudia Moser writes, the image represents three kinds of prosperity: It is worth noting that even a casual glance at classical sculptures in a museum will reveal that the penis on marble depictions of nude gods and heroes is often quite small. Classical cultural ideals valued a smaller penis over a larger, often to the surprise of modern audiences. All representations of large penises in classical art are associated with lustfulness and foolishness. Priapus was so despised by the other gods he was thrown off Mt Olympus. Bigger was not better for the Greeks and Romans. Classical mythology is based upon sex: The phallus was also highlighted in depictions of Dionysiac revelry. Dionysos, the Greek god of wine, theatre and transformation was highly sexualised, as were his followers - the male satyrs and female maenads, and their depiction on wine vessels is not surprising. Satyrs were half-men, half-goats. Somewhat comic, yet also tragic to a degree, they were inveterate masturbators and party animals with an appetite for dancing, wine and women. Actors who performed in satyr plays during dramatic festivals took to the stage and orchestra with fake phallus costumes to indicate that they were not humans, but these mythical beasts of Dionysus. Early collectors of classical art were shocked to discover that the Greeks and Romans they so admired were earthy humans too with a range of sexual needs and desires. But in emphasising the sexual aspects of this art they underplayed the non-sexual role of phallic symbols. This article was originally published on The Conversation. Read the original article. Upstreamism advocate Rishi Manchanda calls us to understand health not as a "personal responsibility" but a "common good. Time of death is considered when a person has gone into cardiac arrest. This is the cessation of the electrical impulse that drive the heartbeat. As a result, the heart locks up. The moment the heart stops is considered time of death. But does death overtake our mind immediately afterward or does it slowly creep in? Researchers hope the technology will further our understanding of the brain, but lawmakers may not be ready for the ethical challenges. The image of an undead brain coming back to live again is the stuff of science fiction. When the collection of antiquities first began in earnest in the 17th and 18th centuries, the openness of ancient eroticism puzzled and troubled Enlightenment audiences. This bewilderment only intensified after excavations began at the rediscovered Roman towns of Pompeii and Herculaneum. The secret cabinet was founded in , when Francis I, King of Naples, visited the museum with his wife and young daughter. Shocked by the explicit imagery, he ordered all items of a sexual nature be removed from view and locked in the cabinet. That was, male scholars only. In Pompeii itself, where explicit material such as the wallpaintings of the brothel was retained in situ , metal shutters were installed. These shutters restricted access to only male tourists willing to pay additional fees, until as recently as the s. Of course, the secrecy of the collection in the cabinet only increased its fame, even if access was at times difficult. Very few therefore have seen the collection; and those who have, are said to have no desire to repeat their visit. The cabinet was not opened to the general public until despite protests by the Catholic Church. Since , the collection has been displayed in a separate room; the objects have still not been reunited with contemporary non-sexual artefacts as they were in antiquity. Lest we try to claim any moral and liberal superiority in the 21st century, the infamous marble sculptural depiction of Pan copulating with a goat from the collection still shocks modern audiences. Pan and Psyche, circa Public Domain. The censorship of ancient sexuality is perhaps best typified by the long tradition of removing genitals from classical sculpture. The Vatican Museum in particular but not exclusively was famed for altering classical art for the sake of contemporary morals and sensibilities. The application of carved and cast fig leaves to cover the genitalia was common, if incongruous. So have we been misreading ancient sexuality all this time? Well, yes. Marble statue of Mercury in the Vatican collection. The fig leaf is a later addition. It is difficult to tell to what extent ancient audiences used explicit erotic imagery for arousal. Certainly, the erotic scenes that were popular on vessels would have given the Athenian parties a titillating atmosphere as wine was consumed. Attic red-figure hydria. Canada U. US News. World News. Social Justice. Donald Trump. Queer Voices. Black Voices. Latino Voices..

The Vatican Museum in particular but not exclusively was famed for altering classical art for the sake of contemporary morals and sensibilities. The application of carved and cast fig leaves to Erotic greek paintings the genitalia was common, if incongruous. So have we been misreading ancient sexuality all this time?

Well, yes. It is difficult to tell to what extent ancient audiences used explicit erotic imagery for Erotic greek paintings. Certainly, the erotic scenes that were popular on vessels would have given the Athenian parties a titillating atmosphere as wine was consumed.

Bisexual Virls Watch Sex Videos Machine pussy. Stuart Younger, a bioethicist at Case Western Reserve University, told Nature that if Brain Ex were to become widely available, it could shrink the pool of eligible donors. It will be a while before such experiments go anywhere near human subjects. A more immediate ethical question relates to how such experiments harm animal subjects. Ethical review boards evaluate research protocols and can reject any that causes undue pain, suffering, or distress. Since dead animals feel no pain, suffer no trauma, they are typically approved as subjects. But how do such boards make a judgement regarding the suffering of a "cellularly active" brain? The distress of a partially alive brain? Another science fiction story that comes to mind when discussing this story is, of course, Frankenstein. As Farahany told National Geographic: But to have Frankenstein , you need some degree of consciousness, some 'there' there. But we are one step closer to that possibility. She's right. The researchers undertook their research for the betterment of humanity, and we may one day reap some unimaginable medical benefits from it. The ethical questions, however, remain as unsettling as the stories they remind us of. Login Create Account. Personal Growth. Life is hard: Jordan Peterson and the nature of suffering. Should teachers be fired for nude pics from their past? See all our Newsletters Podcasts. Think Again Podcasts. Terry Gilliam - The impossible dream. Ross Kauffman - Tigers and the humans who love them. Videos What evidence is there that animals are conscious beings? Videos Longer lifespans: A coming crisis or reason to celebrate? Videos The hour rule: A guide to healthier headspace. Big Think Edge. Alan Alda: Build empathy. Monitor your relationships. Friday essay: Sex is everywhere in Greek and Roman art. In our sexual histories series, authors explore changing sexual mores from antiquity to today. Modern responses When the collection of antiquities first began in earnest in the 17th and 18th centuries, the openness of ancient eroticism puzzled and troubled Enlightenment audiences. Found in a Samnite sanctuary in the old town of Cales Calvi Risorta. Marble statue of Mercury in the Vatican collection. Clarke Ars Erotica 16 Detail. Clarke Ars Erotica Erotic Greek and Roman Terracotta Figurines anagoria. Ithyphallic slave Louvre Myr If you want to make your penis look especially big, soak the root of a specific but unidentifiable plant in good wine for three days and, when needed, tie it to your thigh. Aristotle thought size mattered, but not how you might think: The images that follow present just a few of these sexual curiosities in Ancient Greece - sometimes satirical, sometimes familiar, and often strange. Tap here to turn on desktop notifications to get the news sent straight to you. Real Life. Real News. Real Voices. Help us tell more of the stories that matter from voices that too often remain unheard. Since , the collection has been displayed in a separate room; the objects have still not been reunited with contemporary non-sexual artefacts as they were in antiquity. Lest we try to claim any moral and liberal superiority in the 21st century, the infamous marble sculptural depiction of Pan copulating with a goat from the collection still shocks modern audiences. Pan and Psyche, circa Public Domain. The censorship of ancient sexuality is perhaps best typified by the long tradition of removing genitals from classical sculpture. The Vatican Museum in particular but not exclusively was famed for altering classical art for the sake of contemporary morals and sensibilities. The application of carved and cast fig leaves to cover the genitalia was common, if incongruous. So have we been misreading ancient sexuality all this time? Well, yes. Marble statue of Mercury in the Vatican collection. The fig leaf is a later addition. It is difficult to tell to what extent ancient audiences used explicit erotic imagery for arousal. Certainly, the erotic scenes that were popular on vessels would have given the Athenian parties a titillating atmosphere as wine was consumed. Attic red-figure hydria. Circa BC. These types of scenes are especially popular on the kylix , or wine-cup, particularly within the tondo central panel of the cup. Hetairai courtesans and pornai prostitutes may well have attended the same symposia, so the scenes may have been used as a stimuli. Painted erotica was replaced by moulded depictions in the later Greek and Roman eras, but the use must have been similar, and the association of sex with drinking is strong in this series. The application of sexual scenes to oil lamps by the Romans is perhaps the most likely scenario where the object was actually used within the setting of love-making. Erotica is common on mould-made lamps. Although female nudity was not uncommon particularly in association with the goddess Aphrodite , phallic symbolism was at the centre of much classical art. The phallus would often be depicted on Hermes, Pan, Priapus or similar deities across various art forms. Rather than being seen as erotic, its symbolism here was often associated with protection, fertility and even healing. We have already seen the phallus used in a range of domestic and commercial contexts in Pompeii, a clear reflection of its protective properties. Satyrs were experts on the aulos , a phallic-shaped double reed instrument; some vase paintings show satyrs ejaculating while playing, and one even shows a bee deftly avoiding the discharge in mid-flight. Another vase illustrates a hirsute satyr masturbating while shoving a dildo of sorts into his anus. The word satyriasis appears frequently in the works of medical authors of the Roman empire who describe a condition no doubt prevalent for centuries previously. Epic [ the Iliad ] gives us one of our earliest surviving expressions of heterosexual love; it comes from a rather surprising source — from battle-hardened, Homeric war hero, alpha male Achilles. Achilles uncharacteristically wears his heart on his sleeve when he reveals how much he loves Briseis in Book 9 of the Iliad , referring to her as if she were his wife. The beautiful and intelligent Briseis first encountered Achilles when he ruthlessly slaughtered her father, mother, three brothers and husband during a Greek assault on Troy, before taking her as war booty. This may explain why there are so few references to it in the literature: Nevertheless, it may well have been deemed, publicly at least, to be the preserve of slaves, lunatics and other people considered to be lower down the social pecking order. Elite opinion would have regarded it, literally, as a waste of time and semen, since it was one of the prime cultural responsibilities of the Greek male to further the family line and extend the oikos , the household. Interestingly, Diogenes attracted censure not just for masturbating in public but also for eating in the agora — indicating perhaps that masturbating in a public place was regarded as no more serious a crime than eating in a public place. Other ancient civilisations celebrated masturbation too..

These types of scenes are especially popular on the kylixor wine-cup, particularly within the tondo central panel of the cup.

Hetairai courtesans and pornai prostitutes may well have attended the same symposia, so the scenes may have been used as a stimuli. Painted erotica was replaced by moulded depictions in the later Greek and Roman eras, but the use must have been similar, Erotic greek paintings the association Erotic greek paintings sex with drinking is strong in this series. The application of sexual scenes to oil lamps by the Romans is perhaps the most likely scenario where the object was actually used within the setting of love-making.

Erotica is common on Erotic greek paintings lamps.

Erotic greek paintings

Although female nudity was not uncommon particularly in association with the goddess Aphroditephallic symbolism was at the centre of much classical art. The phallus would often be here on Hermes, Pan, Priapus or similar deities across various art forms. Rather than being seen as erotic, its symbolism here was often associated with protection, fertility and even healing.

We have already seen the phallus used in a range of domestic and commercial contexts in Pompeii, a clear reflection of its protective properties. A herm Erotic greek paintings a stone sculpture with a head usually Erotic greek paintings Hermes above a rectangular pillar, upon which male genitals were carved.

These blocks were positioned at borders and boundaries for protection, and were so highly valued that in BC when the hermai of Athens were vandalised prior to the departure of the Athenian fleet many believed this would threaten the success of the naval mission.

A famous fresco from the House of visit web page Vetti in Pompeii shows Priapus, Erotic greek paintings minor deity and guardian of livestock, plants Erotic greek paintings gardens. He has Erotic greek paintings massive penis, holds a bag of coins, and has a bowl of fruit at his feet. As researcher Erotic greek paintings Moser writes, the image represents three kinds of prosperity: It is worth noting that even a casual glance at classical sculptures in a museum will reveal that the penis on marble depictions of nude gods and heroes is often quite small.

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Classical cultural ideals valued a smaller penis over a larger, often to the surprise of modern audiences. All representations of large penises in classical art are associated with lustfulness and Erotic greek paintings. Priapus was so despised by the other gods he was thrown off Mt Olympus.

Bigger was not better for the Greeks and Romans. Classical mythology is based upon sex: The phallus was also highlighted in depictions of Dionysiac revelry. Dionysos, the Greek god of wine, theatre and transformation was highly sexualised, as were his followers - the male satyrs and female maenads, here their depiction on wine vessels is not Erotic greek paintings. Satyrs were half-men, half-goats. Somewhat comic, yet also tragic to a degree, they were inveterate masturbators and party animals with an appetite for dancing, wine and women.

Actors who performed in satyr plays during dramatic festivals took to the stage and Erotic greek paintings with fake phallus costumes to indicate that they were not humans, but these mythical beasts of Dionysus. Early collectors of classical art were shocked to discover that the Greeks and Romans they so admired were earthy humans too with a range of sexual needs and desires.

But in emphasising the sexual aspects of this art they underplayed the here role of phallic symbols. This article was originally published on The Conversation. Read the original article. Upstreamism advocate Rishi Manchanda Erotic greek paintings us to understand health not as a "personal responsibility" but a "common good.

Time of death is considered when a person has Erotic greek paintings into cardiac arrest. This is the cessation of the electrical impulse that drive the heartbeat.

Sexcontakten Watch SEX Movies Xxx Exlodes. It can even restore sanity. Ancient Greek medical texts also provide many remedies for male impotence: If you want to make your penis look especially big, soak the root of a specific but unidentifiable plant in good wine for three days and, when needed, tie it to your thigh. Aristotle thought size mattered, but not how you might think: The images that follow present just a few of these sexual curiosities in Ancient Greece - sometimes satirical, sometimes familiar, and often strange. Tap here to turn on desktop notifications to get the news sent straight to you. Real Life. Real News. Even so, the research signals a massive debate to come regarding medical ethics and our definition of death. Most countries define death, clinically speaking, as the irreversible loss of brain or circulatory function. This definition was already at odds with some folk- and value-centric understandings, but where do we go if it becomes possible to reverse clinical death with artificial perfusion? One possible consequence involves organ donations. Some European countries require emergency responders to use a process that preserves organs when they cannot resuscitate a person. They continue to pump blood throughout the body, but use a "thoracic aortic occlusion balloon" to prevent that blood from reaching the brain. The system is already controversial because it raises concerns about what caused the patient's death. But what happens when brain death becomes readily reversible? Stuart Younger, a bioethicist at Case Western Reserve University, told Nature that if Brain Ex were to become widely available, it could shrink the pool of eligible donors. It will be a while before such experiments go anywhere near human subjects. A more immediate ethical question relates to how such experiments harm animal subjects. Ethical review boards evaluate research protocols and can reject any that causes undue pain, suffering, or distress. Since dead animals feel no pain, suffer no trauma, they are typically approved as subjects. But how do such boards make a judgement regarding the suffering of a "cellularly active" brain? The distress of a partially alive brain? Another science fiction story that comes to mind when discussing this story is, of course, Frankenstein. As Farahany told National Geographic: But to have Frankenstein , you need some degree of consciousness, some 'there' there. But we are one step closer to that possibility. She's right. The researchers undertook their research for the betterment of humanity, and we may one day reap some unimaginable medical benefits from it. The ethical questions, however, remain as unsettling as the stories they remind us of. Login Create Account. Personal Growth. Life is hard: Jordan Peterson and the nature of suffering. Should teachers be fired for nude pics from their past? See all our Newsletters Podcasts. Think Again Podcasts. Terry Gilliam - The impossible dream. Ross Kauffman - Tigers and the humans who love them. Videos What evidence is there that animals are conscious beings? Videos Longer lifespans: A coming crisis or reason to celebrate? Videos The hour rule: A guide to healthier headspace. Big Think Edge. Alan Alda: Subcategories This category has the following 10 subcategories, out of 10 total. Media in category "Ancient Greek erotic art" The following 11 files are in this category, out of 11 total. Bergaios thracian king. Clarke Ars Erotica 16 Detail. The phallus would often be depicted on Hermes, Pan, Priapus or similar deities across various art forms. Rather than being seen as erotic, its symbolism here was often associated with protection, fertility and even healing. We have already seen the phallus used in a range of domestic and commercial contexts in Pompeii, a clear reflection of its protective properties. Small terracotta herm of Hermes. A herm was a stone sculpture with a head usually of Hermes above a rectangular pillar, upon which male genitals were carved. These blocks were positioned at borders and boundaries for protection, and were so highly valued that in BC when the hermai of Athens were vandalised prior to the departure of the Athenian fleet many believed this would threaten the success of the naval mission. A famous fresco from the House of the Vetti in Pompeii shows Priapus, a minor deity and guardian of livestock, plants and gardens. He has a massive penis, holds a bag of coins, and has a bowl of fruit at his feet. As researcher Claudia Moser writes, the image represents three kinds of prosperity: It is worth noting that even a casual glance at classical sculptures in a museum will reveal that the penis on marble depictions of nude gods and heroes is often quite small. Classical cultural ideals valued a smaller penis over a larger, often to the surprise of modern audiences. All representations of large penises in classical art are associated with lustfulness and foolishness. Priapus was so despised by the other gods he was thrown off Mt Olympus. Bigger was not better for the Greeks and Romans. Classical mythology is based upon sex: The phallus was also highlighted in depictions of Dionysiac revelry. Dionysos, the Greek god of wine, theatre and transformation was highly sexualised, as were his followers - the male satyrs and female maenads, and their depiction on wine vessels is not surprising. Satyrs were half-men, half-goats. Somewhat comic, yet also tragic to a degree, they were inveterate masturbators and party animals with an appetite for dancing, wine and women. Satyr on a Roman mosaic in Villa del Casale. Actors who performed in satyr plays during dramatic festivals took to the stage and orchestra with fake phallus costumes to indicate that they were not humans, but these mythical beasts of Dionysus. Early collectors of classical art were shocked to discover that the Greeks and Romans they so admired were earthy humans too with a range of sexual needs and desires. But in emphasising the sexual aspects of this art they underplayed the non-sexual role of phallic symbols. Top image: Nevertheless, it may well have been deemed, publicly at least, to be the preserve of slaves, lunatics and other people considered to be lower down the social pecking order. Elite opinion would have regarded it, literally, as a waste of time and semen, since it was one of the prime cultural responsibilities of the Greek male to further the family line and extend the oikos , the household. Interestingly, Diogenes attracted censure not just for masturbating in public but also for eating in the agora — indicating perhaps that masturbating in a public place was regarded as no more serious a crime than eating in a public place. Other ancient civilisations celebrated masturbation too. For example, a clay figurine of the 4th millennium BC from Malta shows a woman masturbating. In ancient Sumer [the first ancient urban civilization in the historical region of southern Mesopotamia, modern-day southern Iraq] masturbation — either solitary or with a partner — was thought to enhance potency. In ancient Egypt male masturbation when performed by a god was considered a creative or magical act: Atum was said to have created the universe by masturbating, and the ebb and flow of the Nile was attributed to the frequency of his ejaculations. Egyptian Pharaohs were required to masturbate ceremonially into the Nile. It implied passivity and receptiveness, epithumein paschein — both weaknesses contrary to the proper sexual conduct of the Greek male who ought to be virile, dominant, penetrating and thrusting. Cross-dressing had some surprising advocates..

As a result, the heart locks up. The moment the heart stops is considered time of death.

Tennis naked Watch XXX Movies Sexy semen. On the contrary, the voluptuous figure may have been a means by which women, and their artists, expressed their gender and status rather than male artists simply idealising female sexuality for their own delectation, satisfying a prurient male voyeurism. Women in Minoan Crete, it seems, were able to celebrate their femininity. The body shape described above re-emerged during the mid-late s, when women laced themselves into tight corsets to make their waists small and wore hoops under their skirts to exaggerate the proportions of their lower body. Pederasty in Greece probably originated with the Cretans. This adult male was known as philetor , befriender; the boy was kleinos , glorious. The man took the boy out into the wilderness, where they spent two months hunting and feasting with friends learning life skills, respect and responsibility. It is generally assumed that the philetor would begin having sex with the boy soon after taking him out into the wilds. If the boy was pleased with how this went he changed his status from kleinos to parastates , or comrade, signifying that he had metaphorically fought in battle alongside his philetor ; he then went back to society and lived with him. The philetor would shower the boy with expensive gifts, including an army uniform, an ox to be sacrificed to Zeus, and a drinking goblet — a symbol of spiritual accomplishment. At the same time, according to the geographer Strabo, the boy then had to choose between continuing with or putting an end to the relationship with his abductor, and whether to denounce the man if he had misbehaved in any way. A satyr was a true party animal with an insatiable passion for dancing, women and wine. Clarke Ars Erotica Erotic Greek and Roman Terracotta Figurines anagoria. Ithyphallic slave Louvre Myr Moneta della macedonia, ac ca, inv. The Romans too were surrounded by sex. However these classical images of erotic acts and genitalia reflect more than a sex obsessed culture. The depictions of sexuality and sexual activities in classical art seem to have had a wide variety of uses. And our interpretations of these images - often censorious in modern times - reveal much about our own attitudes to sex. When the collection of antiquities first began in earnest in the 17th and 18th centuries, the openness of ancient eroticism puzzled and troubled Enlightenment audiences. This bewilderment only intensified after excavations began at the rediscovered Roman towns of Pompeii and Herculaneum. The secret cabinet was founded in , when Francis I, King of Naples, visited the museum with his wife and young daughter. Shocked by the explicit imagery, he ordered all items of a sexual nature be removed from view and locked in the cabinet. That was, male scholars only. In Pompeii itself, where explicit material such as the wallpaintings of the brothel was retained in situ , metal shutters were installed. These shutters restricted access to only male tourists willing to pay additional fees, until as recently as the s. Of course, the secrecy of the collection in the cabinet only increased its fame, even if access was at times difficult. Very few therefore have seen the collection; and those who have, are said to have no desire to repeat their visit. The cabinet was not opened to the general public until despite protests by the Catholic Church. Since , the collection has been displayed in a separate room; the objects have still not been reunited with contemporary non-sexual artefacts as they were in antiquity. Lest we try to claim any moral and liberal superiority in the 21st century, the infamous marble sculptural depiction of Pan copulating with a goat from the collection still shocks modern audiences. The censorship of ancient sexuality is perhaps best typified by the long tradition of removing genitals from classical sculpture. The Vatican Museum in particular but not exclusively was famed for altering classical art for the sake of contemporary morals and sensibilities. The application of carved and cast fig leaves to cover the genitalia was common, if incongruous. So have we been misreading ancient sexuality all this time? Well, yes. It is difficult to tell to what extent ancient audiences used explicit erotic imagery for arousal. Certainly, the erotic scenes that were popular on vessels would have given the Athenian parties a titillating atmosphere as wine was consumed. These types of scenes are especially popular on the kylix , or wine-cup, particularly within the tondo central panel of the cup. Hetairai courtesans and pornai prostitutes may well have attended the same symposia, so the scenes may have been used as a stimuli. Painted erotica was replaced by moulded depictions in the later Greek and Roman eras, but the use must have been similar, and the association of sex with drinking is strong in this series. The application of sexual scenes to oil lamps by the Romans is perhaps the most likely scenario where the object was actually used within the setting of love-making. Erotica is common on mould-made lamps. Although female nudity was not uncommon particularly in association with the goddess Aphrodite , phallic symbolism was at the centre of much classical art. The phallus would often be depicted on Hermes, Pan, Priapus or similar deities across various art forms. Rather than being seen as erotic, its symbolism here was often associated with protection, fertility and even healing. We have already seen the phallus used in a range of domestic and commercial contexts in Pompeii, a clear reflection of its protective properties. A herm was a stone sculpture with a head usually of Hermes above a rectangular pillar, upon which male genitals were carved. These blocks were positioned at borders and boundaries for protection, and were so highly valued that in BC when the hermai of Athens were vandalised prior to the departure of the Athenian fleet many believed this would threaten the success of the naval mission. A famous fresco from the House of the Vetti in Pompeii shows Priapus, a minor deity and guardian of livestock, plants and gardens. He has a massive penis, holds a bag of coins, and has a bowl of fruit at his feet. As researcher Claudia Moser writes, the image represents three kinds of prosperity: It is worth noting that even a casual glance at classical sculptures in a museum will reveal that the penis on marble depictions of nude gods and heroes is often quite small. This bewilderment only intensified after excavations began at the rediscovered Roman towns of Pompeii and Herculaneum. The secret cabinet was founded in , when Francis I, King of Naples, visited the museum with his wife and young daughter. Shocked by the explicit imagery, he ordered all items of a sexual nature be removed from view and locked in the cabinet. That was, male scholars only. In Pompeii itself, where explicit material such as the wallpaintings of the brothel was retained in situ , metal shutters were installed. These shutters restricted access to only male tourists willing to pay additional fees, until as recently as the s. Of course, the secrecy of the collection in the cabinet only increased its fame, even if access was at times difficult. Very few therefore have seen the collection; and those who have, are said to have no desire to repeat their visit. The cabinet was not opened to the general public until despite protests by the Catholic Church. Since , the collection has been displayed in a separate room; the objects have still not been reunited with contemporary non-sexual artefacts as they were in antiquity. Lest we try to claim any moral and liberal superiority in the 21st century, the infamous marble sculptural depiction of Pan copulating with a goat from the collection still shocks modern audiences. Pan and Psyche, circa Public Domain. The censorship of ancient sexuality is perhaps best typified by the long tradition of removing genitals from classical sculpture. The Vatican Museum in particular but not exclusively was famed for altering classical art for the sake of contemporary morals and sensibilities. The application of carved and cast fig leaves to cover the genitalia was common, if incongruous. So have we been misreading ancient sexuality all this time? Well, yes. Marble statue of Mercury in the Vatican collection. The fig leaf is a later addition. It is difficult to tell to what extent ancient audiences used explicit erotic imagery for arousal. Certainly, the erotic scenes that were popular on vessels would have given the Athenian parties a titillating atmosphere as wine was consumed. Attic red-figure hydria. Circa BC. US News. World News. Social Justice. Donald Trump. Queer Voices. Black Voices. Latino Voices. Asian Voices..

But does death overtake our mind immediately afterward or does it slowly creep Source Researchers hope the technology will further our understanding of the brain, but lawmakers may not be ready for the ethical challenges.

The image of an undead brain coming back Erotic greek paintings live again is the stuff of science fiction. Not just any science fiction, specifically B-grade sci fi. What instantly springs to mind is the black-and-white horrors of films like Fiend Without a Face. Bad acting. Plastic monstrosities. Visible strings. And a spinal cord that, for some reason, is also a tentacle?

But like any good science fiction, it's only a matter of time before some manner of it seeps into our reality. This week's Nature published the findings of researchers who managed to restore function to pigs' brains that were clinically dead.

At least, what we once thought of as dead. The researchers did not hail from House Greyjoy — Erotic greek paintings is dead may never die" — Erotic greek paintings came largely from the Yale School of Medicine.

They connected 32 Erotic greek paintings brains to a system called Brain Ex. Brain Ex is an artificial perfusion system — that is, a system that takes over the functions normally regulated by the organ. The pigs had been killed four hours earlier at a U. Department of Agriculture slaughterhouse; their brains completely removed from the skulls.

Brain Ex pumped an experiment solution into the brain that essentially mimic blood flow. It Erotic greek paintings oxygen and nutrients to the tissues, giving brain cells read article resources to begin many normal functions.

The cells began consuming and metabolizing sugars. The brains' immune systems kicked in. Neuron samples could carry an electrical signal. Some brain Erotic greek paintings even responded to drugs. The researchers have managed to keep some brains alive for up to 36 hours, and currently do Erotic greek paintings know if Brain Ex can have sustained the brains longer.

As a control, other brains received either a fake solution or no solution at all.

Inimal Porn Watch Sex Videos Twister Sex. A herm was a stone sculpture with a head usually of Hermes above a rectangular pillar, upon which male genitals were carved. These blocks were positioned at borders and boundaries for protection, and were so highly valued that in BC when the hermai of Athens were vandalised prior to the departure of the Athenian fleet many believed this would threaten the success of the naval mission. A famous fresco from the House of the Vetti in Pompeii shows Priapus, a minor deity and guardian of livestock, plants and gardens. He has a massive penis, holds a bag of coins, and has a bowl of fruit at his feet. As researcher Claudia Moser writes, the image represents three kinds of prosperity: It is worth noting that even a casual glance at classical sculptures in a museum will reveal that the penis on marble depictions of nude gods and heroes is often quite small. Classical cultural ideals valued a smaller penis over a larger, often to the surprise of modern audiences. All representations of large penises in classical art are associated with lustfulness and foolishness. Priapus was so despised by the other gods he was thrown off Mt Olympus. Bigger was not better for the Greeks and Romans. Classical mythology is based upon sex: The phallus was also highlighted in depictions of Dionysiac revelry. Dionysos, the Greek god of wine, theatre and transformation was highly sexualised, as were his followers - the male satyrs and female maenads, and their depiction on wine vessels is not surprising. Satyrs were half-men, half-goats. Somewhat comic, yet also tragic to a degree, they were inveterate masturbators and party animals with an appetite for dancing, wine and women. Actors who performed in satyr plays during dramatic festivals took to the stage and orchestra with fake phallus costumes to indicate that they were not humans, but these mythical beasts of Dionysus. Early collectors of classical art were shocked to discover that the Greeks and Romans they so admired were earthy humans too with a range of sexual needs and desires. But in emphasising the sexual aspects of this art they underplayed the non-sexual role of phallic symbols. This article was originally published on The Conversation. Read the original article. Upstreamism advocate Rishi Manchanda calls us to understand health not as a "personal responsibility" but a "common good. Time of death is considered when a person has gone into cardiac arrest. This is the cessation of the electrical impulse that drive the heartbeat. As a result, the heart locks up. The moment the heart stops is considered time of death. But does death overtake our mind immediately afterward or does it slowly creep in? Researchers hope the technology will further our understanding of the brain, but lawmakers may not be ready for the ethical challenges. The image of an undead brain coming back to live again is the stuff of science fiction. Not just any science fiction, specifically B-grade sci fi. What instantly springs to mind is the black-and-white horrors of films like Fiend Without a Face. Bad acting. Plastic monstrosities. Visible strings. And a spinal cord that, for some reason, is also a tentacle? But like any good science fiction, it's only a matter of time before some manner of it seeps into our reality. This week's Nature published the findings of researchers who managed to restore function to pigs' brains that were clinically dead. At least, what we once thought of as dead. The researchers did not hail from House Greyjoy — "What is dead may never die" — but came largely from the Yale School of Medicine. Media in category "Ancient Greek erotic art" The following 11 files are in this category, out of 11 total. Bergaios thracian king. Clarke Ars Erotica 16 Detail. Clarke Ars Erotica By bringing together top experts and authors, this archaeology website explores lost civilizations, examines sacred writings, tours ancient places, investigates ancient discoveries and questions mysterious happenings. Our open community is dedicated to digging into the origins of our species on planet earth, and question wherever the discoveries might take us. We seek to retell the story of our beginnings. Skip to main content. You must have JavaScript enabled to use this form. Notify me when new comments are posted. All comments. Replies to my comment. Web page addresses and e-mail addresses turn into links automatically. Lines and paragraphs break automatically. Leave this field blank. Related Articles on Ancient-Origins. As god of embalming and the dead, the afterlife and lost souls, Anubis is one of the most prominent and mystical gods of ancient Egypt. He was known since the earliest periods in the history of the Aphrodite is the Greek goddess of love, sex, and beauty and there are many tales of how she could entice both gods and mortals to lust after her. In one of the most famous images of the goddess, we As early as Homer, more than 2, years ago, Greek mythology explored the idea of automatons and self-moving devices. From there it spread throughout the ancient Near East to gradually become Knossos palace is a spectacular archaeological site which was once the center of the Minoan civilization on the Greek island of Crete. The site contains a number of ruins from the Minoan period, the Greece, or more specifically the city state of Athens , is considered to be the birthplace of democracy. Athenian democracy is well-documented and served as a model for the democracies of other Greek Top New Stories. The announcement of a new species of ancient human more correctly hominin from the Philippines, reported today in Nature, will cause a lot of head-shaking among anthropologists and archaeologists. It implied passivity and receptiveness, epithumein paschein — both weaknesses contrary to the proper sexual conduct of the Greek male who ought to be virile, dominant, penetrating and thrusting. Cross-dressing had some surprising advocates. Achilles raped one of the daughters, Deidamia, and with her fathered a son, Neoptolemus. Achilles instantly took up the spear; Odysseus saw through his disguise as Pyrrha and persuaded him to join the Greek forces. Another famous alpha male, Julius Caesar, was also involved in cross-dressing: A brief history of sex and sexuality in Ancient Greece The sexual habits of people in Ancient Greece — from prostitution to pillow talk — are explored in a new book written by Paul Chrystal. June 17, at Books interview with Anita Anand: Subscribe Now. More on: Weird and wonderful. Epicurus yes, that Epicurus, the one who regarded pleasure as life's central purpose said that "sexual intercourse has never done anyone any good, and we should be content if it does us no actual harm" Epicurus, frg. On the other hand, Greek physicians took a much more positive view. They recommended intercourse as a way of countering a wide spectrum of ailments: Hippocrates, the father of Western medicine, states that unrestrained intercourse cures dysentery. Sex gives relief to a man bitten by a snake or stung by a scorpion, although it harms the woman who is his partner. It can even restore sanity. Ancient Greek medical texts also provide many remedies for male impotence: If you want to make your penis look especially big, soak the root of a specific but unidentifiable plant in good wine for three days and, when needed, tie it to your thigh..

None revived brain activity and deteriorated as normal. The researchers hope the technology Erotic greek paintings enhance our ability to study the brain and its cellular functions. One of the main avenues of such studies would be brain disorders and diseases.

Erotic greek paintings

This could point the way to developing new of treatments for the likes of brain injuries, Alzheimer's, Huntington's, and neurodegenerative conditions. It immediately offers a much better model for studying the human brain, which is extraordinarily important, given the vast amount of human suffering from diseases of the mind [and] brain," Nita Farahany, the bioethicists at the Duke University School of Law who wrote the study's commentary, told National Geographic.

Before anyone gets an Island of Dr. Erotic greek paintings vibe, it's worth noting that the brains did not approach neural activity anywhere near consciousness. The Brain Ex Erotic greek paintings contained chemicals that prevented neurons from firing.

To be extra cautious, the researchers also monitored the brains for any such activity and were prepared to administer an anesthetic should they have seen signs of consciousness. Even so, the research signals a massive debate to come source medical ethics and our definition of death.

Most countries define Erotic greek paintings, clinically speaking, as the irreversible loss of Erotic greek paintings or circulatory function. This definition was already at odds with some folk- and value-centric understandings, but where do we go if it becomes possible to reverse clinical death with artificial perfusion?

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